Monday, November 17, 2008

CLASSICAL RESTRAINTS AND THE ASTRAL BODY

THE TEN CLASSICAL RESTRAINTS
Hinduism's ethical restraints are contained in ten simple precepts called yamas. They define the codes of conduct by which we harness our instinctive forces and cultivate the innate, pristine qualities of our soul.
The yamas and niyamas are scriptural injunctions for all aspects of thought and behavior. They are advice and simple guidelines, not commandments. The ten yamas, defining the ideals of charya, are:
1) ahimsa, "noninjury," do not harm others by thought, word or deed;
2) satya, "truthfulness," refrain from lying and betraying promises;
3) asteya, "nonstealing," neither steal nor covet nor enter into debt;
4) brahmacharya, "divine conduct," control lust by remaining celibate when single, leading to faithfulness in marriage;
5) kshama, "patience," restrain intolerance with people and impatience with circumstances;
6) dhriti, "steadfastness," overcome nonperseverance, fear, indecision and changeableness;
7) daya, "compassion," conquer callous, cruel and insensitive feelings toward all beings;
8) arjava, "honesty," renounce deception and wrongdoing;
9) mitahara, "moderate appetite," neither eat too much, nor consume meat, fish, fowl or eggs;
10) shaucha, "purity," avoid impurity in body, mind and speech.
The Vedas proclaim, "To them belongs yon stainless Brahma world in whom there is no crookedness and falsehood, nor trickery."

The Psychic Ties of Intimacy
The South Indian ethical masterpiece, Tirukural, advises, "Among those who stand outside virtue, there is no greater fool than he who stands with a lustful heart outside another's gate.
Hatred, sin, fear and disgrace--these four will never abandon one who commits adultery" (142, 146). The adulteress has a karma to bear that affects many generations of her relatives and friends, for she is psychically connected to every man with whom she has had intercourse.
A mystic could see a fog-like psychic tube connecting their astral bodies that will not disintegrate for many years. The adulteress may have many of these tubes, especially if she is a woman for hire. A man is connected in the same way to all women he has been with.
It is through these psychic tubes, which are like the umbilical cord connecting a baby to its mother, that the energies flow, and the karmas as well--good, bad and mixed. A husband and wife who were both virgins at marriage have only a singular psychic tube through which energies pass between them. If their relationship is pure and they are intellectually and emotionally compatible, they automatically control their karmas of dharma, artha, kama and moksha. Their children are lovingly raised, because they are never entangled in family feuding. There is no fight involved, because no intruder has established a new psychic umbilical cord with either spouse, which would cause disruption between them and impending havoc to the children.
Once an astral-psychic tube is established between a man and a woman through sexual encounters, it becomes a telepathic channel, conveying thoughts, feelings and emotions. This is an important connection for married couples, tying them intimately together. Those who are married and stay faithful to their life companions know that it is possible to feel the spouse's moods and emotions and even read his or her thoughts, all of which are conveyed through this psychic laser beam or subtle astral pranic channel.
Memorial Rites For The Departed
Family and friends of a deceased Siva devotee hold amemorial on the thirty-first day after the transition and again one year later, cleaning the home and making food offerings to ancestors and to the departed.
LIFE ON THE ASTRAL PLANE
The astral world is a plane in space, just as the physical world, as we know it in the conscious mind, is a space plane. It is the particular rate of vibration which each of these worlds generates that determines the space plane it occupies. Looking out through the conscious mind, we perceive outer space. Looking into the subconscious mind, we perceive inner space.
As the habit patterns of the subconscious mind control many of our conscious-mind happenings on the physical plane, so does the superconscious mind control many of the occurrences of the astral plane through the subconscious astral body. This has to do with the awakening of the subsuperconscious mind. The subsuperconscious mind becomes stronger and stronger, providing we exercise our intuition on the conscious-mind level.
Just as you choose your friends on the physical, conscious plane, so do you attract kindred beings to you in the astral world. By keeping our homes clean and peaceful, by keeping our bodies and clothing fresh and clean, the odic force becomes quite pure and enables us to be more actinically alive. This condition also keeps lower astral people away from us, so long as we do not ourselves enter into an instinctive, astrally odic vibration.
The spiritual, actinic vibration keeps all lower astral influences away, just as doors, locks, windows and walls discourage unwanted entrance into buildings. It is not advisable to admit lower astral entities if you are sensitive to this possibility, for doing so creates a double influx of odic force, whereas the striving of a yoga student is to become actinically superconscious and not to intensify the odic subconscious.
Astral entities live in their own world on the astral plane. Possibly you enter this plane at night, too, but during the day we must attend to our conscious-mind activities and take care of our immediate programs, keeping the two worlds apart as distinctly as our sleeping state is separated from the state of being awake.
When the physical body dies, this automatically severs the actinodic silver cord that connects the astral and physical bodies. Then the process of reincarnation and rebirth eventually begins. The physical body remains on the physical plane as a conglomeration of magnetic forces and begins to dissolve into the forces of surrounding nature. The actinic life of the physical body and the vital health body travels up the silver cord as it dissolves and lends a tremendous charge to the astral body.
This movement registers on the subconscious astral body all conscious-mind memory patterns of the life just lived, and the person becomes fully conscious on the astral plane. This tremendous charge of odic and actinic force registering upon the astral body at the time of transition, or death, is what stimulates and gives the initial impulse to the process of reincarnation.
This process is largely controlled by the activity of subconscious habit forces. Before the reincarnation cycle fully takes hold, however, the person just departed often quickly recreates the same states of consciousness, the same interests he was accustomed to on the physical plane, and he may go on as usual, meeting his family who visit him during their sleeping hours in their astral bodies.
Although the astral body is still bound by the habit patterns of its physical life, it continues to wear away from the moment of transition, and odic force is continuously fed back to the physical plane in an effort to make contact again with family, friends or loved ones through the medium of memory and desire. Another physical body is created, and a reentry into the conscious world is made.
The old astral body is dropped off, and the newly generated actinic forces give life to a new physical body and a new health body, along with a new astral body.
The new astral body is the sum total of all preceding subconscious experience, and it may be quite mature during the time the physical body is only a child.
The odic astral form that was left behind is called an astral shell and eventually corresponds to the corpse of the dead physical body.

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